OverDrive désire utiliser des fichiers témoins pour stocker des informations sur votre ordinateur afin d'améliorer votre expérience sur notre site Web. Un des fichiers témoins que nous utilisons est très important pour certains aspects du fonctionnement du site, et il a déjà été stocké. Vous pouvez supprimer ou bloquer tous les fichiers témoins de ce site, mais ceci pourrait affecter certaines caractéristiques ou services du site. Afin d'en apprendre plus sur les fichiers témoins que nous utilisons et comment les supprimer, cliquez ici pour lire notre politique de confidentialité.
A fascinating, accessible introduction to Islam from the author of the #1 New York Times bestseller Zealot Though it is the fastest growing religion in the world, Islam remains shrouded by ignorance and fear. What is the essence of this ancient faith? Is it a religion of peace or war? How does Allah differ from the God of Jews and Christians? Can an Islamic state be founded on democratic values such as pluralism and human rights? A writer and scholar of comparative religions, Reza Aslan has earned international acclaim for the passion and clarity he has brought to these questions. In No god but God, challenging the “clash of civilizations” mentality that has distorted our view of Islam, Aslan explains this critical faith in all its complexity, beauty, and compassion. Contrary to popular perception in the West, Islam is a religion firmly rooted in the prophetic traditions of the Jewish and Christian scriptures. Aslan begins with a vivid account of the social and religious milieu in which the Prophet Muhammad lilved. The revelations that Muhammad received in Mecca and Medina, which were recorded in the Quran, became the foundation for a radically more egalitarian community, the likes of which had never been seen before. Soon after his death, the Prophet’s successors set about the overwhelming task of defining and interpreting Muhammad’s message for future generations. Their efforts led to the development of a comprehensive code of conduct that was expected to regulate every aspect of the believer’s life. But this attempt only widened the chasm between orthodox Islam and its two major sects, Shiism and Sufism, both of which Aslan discusses in rich detail. Finally, No god but God examines how, in the shadow of European colonialism, Muslims developed conflicting strategies to reconcile traditional Islamic values with the social and political realities of the modern world. With the emergence of the Islamic state in the twentieth century, this contest over the future of Islam has become a passionate, sometimes violent battle between those who seek to enforce a rigid and archaic legal code and those who struggle to harmonize the teachings of the Prophet with contemporary ideals of democracy and human rights. According to Reza Aslan, we are now living in the era of “the Islamic Reformation.” No god but God is a persuasive and elegantly written account of the roots of this reformation and the future of Islamic faith.
A fascinating, accessible introduction to Islam from the author of the #1 New York Times bestseller Zealot Though it is the fastest growing religion in the world, Islam remains shrouded by ignorance and fear. What is the essence of this ancient faith? Is it a religion of peace or war? How does Allah differ from the God of Jews and Christians? Can an Islamic state be founded on democratic values such as pluralism and human rights? A writer and scholar of comparative religions, Reza Aslan has earned international acclaim for the passion and clarity he has brought to these questions. In No god but God, challenging the “clash of civilizations” mentality that has distorted our view of Islam, Aslan explains this critical faith in all its complexity, beauty, and compassion. Contrary to popular perception in the West, Islam is a religion firmly rooted in the prophetic traditions of the Jewish and Christian scriptures. Aslan begins with a vivid account of the social and religious milieu in which the Prophet Muhammad lilved. The revelations that Muhammad received in Mecca and Medina, which were recorded in the Quran, became the foundation for a radically more egalitarian community, the likes of which had never been seen before. Soon after his death, the Prophet’s successors set about the overwhelming task of defining and interpreting Muhammad’s message for future generations. Their efforts led to the development of a comprehensive code of conduct that was expected to regulate every aspect of the believer’s life. But this attempt only widened the chasm between orthodox Islam and its two major sects, Shiism and Sufism, both of which Aslan discusses in rich detail. Finally, No god but God examines how, in the shadow of European colonialism, Muslims developed conflicting strategies to reconcile traditional Islamic values with the social and political realities of the modern world. With the emergence of the Islamic state in the twentieth century, this contest over the future of Islam has become a passionate, sometimes violent battle between those who seek to enforce a rigid and archaic legal code and those who struggle to harmonize the teachings of the Prophet with contemporary ideals of democracy and human rights. According to Reza Aslan, we are now living in the era of “the Islamic Reformation.” No god but God is a persuasive and elegantly written account of the roots of this reformation and the future of Islamic faith.
En raison de restrictions imposées par l'éditeur, la bibliothèque n'est pas en mesure d'acheter des exemplaires supplémentaires de ce titre et nous vous présentons toutes nos excuses si la liste d'attente est longue. N'oubliez pas de regarder s'il existe d'autres exemplaires, car d'autres éditions sont peut-être disponibles.
En raison de restrictions imposées par l'éditeur, la bibliothèque n'est pas en mesure d'acheter des exemplaires supplémentaires de ce titre et nous vous présentons toutes nos excuses si la liste d'attente est longue. N'oubliez pas de regarder s'il existe d'autres exemplaires, car d'autres éditions sont peut-être disponibles.
Extraits-
From the book
1. The Sanctuary in the Desert
PRE-ISLAMIC ARABIA
Arabia. The Sixth Century C.E.
IN THE ARID, desolate basin of Mecca, surrounded on all sides by the bare mountains of the Arabian desert, stands a small, nondescript sanctuary that the ancient Arabs refer to as the Kaaba: the Cube. The Kaaba is a squat, roofless edifice made of unmortared stones and sunk into a valley of sand. Its four walls—so low it is said a young goat can leap over them—are swathed in strips of heavy cloth. At its base, two small doors are chiseled into the gray stone, allowing entry into the inner sanctum. It is here, inside the cramped interior of the sanctuary, that the gods of pre-Islamic Arabia reside: Hubal, the Syrian god of the moon; al-Uzza, the powerful goddess the Egyptians knew as Isis and the Greeks called Aphrodite; al-Kutba, the Nabataean god of writing and divination; Jesus, the incarnate god of the Christians, and his holy mother, Mary.
In all, there are said to be three hundred sixty idols housed in and around the Kaaba, representing every god recognized in the Arabian Peninsula. During the holy months, when the desert fairs and the great markets envelop the city of Mecca, pilgrims from all over the Peninsula make their way to this barren land to visit their tribal deities. They sing songs of worship and dance in front of the gods; they make sacrifices and pray for health. Then, in a remarkable ritual—the origins of which are a mystery—the pilgrims gather as a group and rotate around the Kaaba seven times, some pausing to kiss each corner of the sanctuary before being captured and swept away again by the current of bodies.
The pagan Arabs gathered around the Kaaba believe their sanctuary to have been founded by Adam, the first man. They believe that Adam's original edifice was destroyed by the Great Flood, then rebuilt by Noah. They believe that after Noah, the Kaaba was forgotten for centuries until Abraham rediscovered it while visiting his firstborn son, Ismail, and his concubine, Hagar, both of whom had been banished to this wilderness at the behest of Abraham's wife, Sarah. And they believe it was at this very spot that Abraham nearly sacrificed Ismail before being stopped by the promise that, like his younger brother, Isaac, Ismail would also sire a great nation, the descendants of whom now spin over the sandy Meccan valley like a desert whirlwind.
Of course, these are just stories intended to convey what the Kaaba means, not where it came from. The truth is that no one knows who built the Kaaba, or how long it has been here. It is likely that the sanctuary was not even the original reason for the sanctity of this place. Near the Kaaba is a well called Zamzam, fed by a bountiful underground spring, which tradition claims had been placed there to nourish Hagar and Ismail. It requires no stretch of the imagination to recognize how a spring situated in the middle of the desert could become a sacred place for the wandering Bedouin tribes of Arabia. The Kaaba itself may have been erected many years later, not as some sort of Arab pantheon, but as a secure place to store the consecrated objects used in the rituals that had evolved around Zamzam. Indeed, the earliest traditions concerning the Kaaba claim that inside its walls was a pit, dug into the sand, which contained "treasures" magically guarded by a snake.
It is also possible that the original sanctuary held some cosmological significance for the ancient Arabs. Not only were many of the idols in the Kaaba associated with the planets and stars, but the legend that they totaled three hundred sixty in number suggests ...
Au sujet de l’auteur-
Reza Aslan is assistant professor of creative writing at the University of California, Riverside, and Senior Fellow at the Orfalae Center for Global and International Studies at U.C. Santa Barbara. His first book, No god but God, has been translated into thirteen languages and was short-listed for the Guardian First Book Award.
Critiques-
April 18, 2011 Packing in a formidable amount of research, legend, and critical analysis, Aslan condenses his adult book of the same name to create a concise introduction to Islam. By breaking up chapters with clear subheadings, maintaining a conversational tone, and incorporating numerous anecdotes that both inform and entertain, Aslan makes 15 centuries of religious history digestible without oversimplifying complex material. Beginning with the economic, interreligious, and cultural context into which Muhammad was born, including the Jewish and Christian understandings of prophecy, Aslan focuses on Muhammad's early life, his growing awareness of his prophetic calling, and his Earthly ministry's focus on social justice, particularly for women and the poor. Aslan details the sociopolitical influences shaping Islam and the written Quran in the decades following Muhammad's death, then segues smoothly into relevant contemporary issues, such as the concept of jihad, the role of women in Islam, and ways in which recent technology has allowed for more diverse interpretations of the Quran. This welcome addition to Islamic studies provides a valuable context for reflection about the origins of issues facing Muslims and their neighbors today. Ages 12âup.
February 14, 2005 Aslan, a professor of Islamic and Middle Eastern Studies at the University of Iowa and a graduate of the Iowa Writers' Workshop, argues in this informative but uneven study that a reformation of Islam is already underway. He astutely recognizes that the struggle between arch-conservative Wahhabi Islam and the innovative, reform-oriented Islam of the Prophet Muhammad are at war, dragging the United States and the West along. Aslan's brief but accurate analyses of polygyny (or polygamy), the veil, jihad and the devastating effect that European, particularly British, colonialism had on the Islamic world convey deep insight. Unfortunately, charging through more than 1,400 years of Islamic history in 300 pages means that some nuances are lost. Moreover, Aslan quietly challenges various "myths" dear to the average Muslim. He states that Muhammad could not have been illiterate, making the Qur'anic revelation less miraculous; that the egalitarian Medina Constitution—the symbol of Muhammad's great statesmanship—was actually revised in hindsight to hold such values; and the death of the Prophet's grandson Husayn at the Karbala massacre was, post-death, recast as a gesture of martyrdom by Shi'ite Muslims and not a conscious, self-sacrificial decision by Husayn himself. These lapses will bother even progressive Muslims, but non-Muslim readers will find this a sufficiently quick introduction to a complex topic. 5-city author tour.
Fareed Zakaria, author of The Future of Freedom: Illiberal Democracy at Home and Abroad
"This is a fascinating book. Reza Aslan tells the story of Islam with one eye on faith and another on history. The result is a textured, nuanced account that presents a living, breathing religion shaped by centuries of history and culture."
Noah Feldman, author of After Jihad and What We Owe Iraq
"Elegant, accessible, and informed by historical scholarship, No god but God offers a wonderful view into the rich world of early Islam. Reza Aslan brings to the life of Muhammad and the story of classical Islam a lyricism and deft touch reminiscent of Roberto Calasso at his best."
John L. Esposito, university professor and founding director of the Center for Muslim-Christian Understanding, Georgetown University, and author of Unholy War: Terror in the Name of Islam and What Everyone Needs to Know About Islam
"Reza Aslan tells a story of Islamic faith, history, and culture that comes alive. No god but God is an engaging, creative, insightful, and provocative book. It is a reminder that beyond the terrorism headlines, Islam, like its Abrahamic cousins, has been and remains a rich, dynamic spiritual path for the vast majority of Muslims."
Steven Cook, Next Generation Fellow, Council on Foreign Relations
"A fascinating account of Islam's evolution. Aslan's book should be required reading for all analysts and policymakers interested in the Muslim world. It's a terrific read–no easy feat for such a difficult subject."
Tom Reiss, author of The Orientalist
"Reza Aslan counters superficial notions of a clash of civilizations with a deep and exhilarating exploration of the fifteen-hundred-year-old clash within the civilization of Islam. Distinguishing concepts like faith and religion, Islamism and Islamic fundamentalism, in ways that shed vital new light on the morning's headlines, No god but God is a passionate argument for the shared history of the world's religions. An essential contribution to the most important issue of our time."
Informations sur le titre+
Éditeur
Books on Tape
OverDrive Listen
Date de publication:
OverDrive MP3 Audiobook
Date de publication:
Informations relatives aux droits numériques+
OverDrive MP3 Audiobook
Gravure sur CD:
Autorisé
Transfert sur un appareil:
Autorisé
Transfert sur un appareil Apple®:
Autorisé
Lecture en public:
Non autorisé
Partage de fichier:
Non autorisé
Utilisation entre pairs:
Non autorisé
Tous les exemplaires de ce titre, y compris ceux qui ont été transférés sur des appareils portables et autres supports, doivent être supprimés ou détruits une fois la période d'emprunt écoulée.
Recommandez à votre bibliothèque qu'elle ajoute ce titre à la collection numérique.
Plus de détails
Disponibilité limitée
La disponibilité peut changer durant le mois selon le budget de la bibliothèque.
est disponible pendant jours.
Une fois que la lecture débute, vous avez heures pour visionner le titre.
Permission
Le format OverDrive de ce livre électronique comporte ne narration professionnelle qui joue pendant que vous lisez dans votre navigateur. Apprenez-en plus ici.
Réservations
Nombre total de retenues:
Accès restreint
Certaines options de formatage ont été désactivées. Il est possible que vous voyiez d'autres options de téléchargement en dehors de ce réseau.
Bahreïn, Égypte, Hong Kong, Iraq, Israël, Jordanie, Koweït, Liban, Mauritanie, Maroc, Oman, Palestine, Qatar, Arabie saoudite, Soudan, République arabe syrienne, Tunisie, Turquie, Émirats arabes unis, et le Yémen
Vous avez atteint votre limite de commandes à la bibliothèque pour les titres numériques.
Pour faire de la place à plus d'emprunts, vous pouvez retourner des titres à partir de votre page Emprunts.
Limite d'emprunts atteinte
Vous avez emprunté et rendu un nombre excessif d'articles sur votre compte pendant une courte période de temps. Essayez de nouveau dans quelques jours.
Il ne reste plus d'exemplaire de cette parution. Veuillez essayer d'emprunter ce titre de nouveau lorsque la prochaine parution sera disponible.
| Se connecter
Sur la prochaine page, on vous demandera de vous connecter à votre compte de bibliothèque.
Si c'est la première fois que vous sélectionnez « Envoyer à mon NOOK », vous serez redirigé sur une page de Barnes & Noble pour vous connecter à (ou créer) votre compte NOOK. Vous devriez n'avoir qu'à vous connecter une seule fois à votre compte NOOK afin de le relier à votre compte de bibliothèque. Après cette étape unique, les publications périodiques seront automatiquement envoyées à votre compte NOOK lorsque vous sélectionnez « Envoyer à mon NOOK ».
La première fois que vous sélectionnez « Send to NOOK » (Envoyer à mon NOOK), vous serez redirigé sur la page de Barnes & Nobles pour vous connecter à (ou créer) votre compte NOOK. Vous devriez n'avoir qu'à vous connecter une seule fois à votre compte NOOK afin de le relier à votre compte de bibliothèque. Après cette étape unique, les publications périodiques seront automatiquement envoyées à votre compte NOOK lorsque vous sélectionnez « Send to NOOK » (Envoyer à mon NOOK).
Vous pouvez lire des publications périodiques sur n'importe quelle tablette NOOK ou dans l'application de lecture NOOK gratuite pour iOS, Android ou Windows 8.
Votre appareil n’aura plus accès à la bibliothèque numérique après le 30 octobre.
Nous apportons les mises à jour de sécurité nécessaires qui empêcheront cet appareil d’avoir accès à la bibliothèque numérique à partir du 30 octobre 2020.
