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Lapvona
Couverture de Lapvona
Lapvona
A Novel
An Instant New York Times Bestseller!
Lapvona flips all the conventions of familial and parental relations, putting hatred where love should be or a negotiation where grief should be . . . Through a mix of witchery, deception, murder, abuse, grand delusion, ludicrous conversations, and cringeworthy moments of bodily disgust, Moshfegh creates a world that you definitely don’t want to live in, but from which you can’t look away.” The Atlantic
In a village buffeted by natural disasters, a motherless shepherd boy finds himself part of a power struggle that puts the community’s faith to a savage test, in a spellbinding novel that represents Ottessa Moshfegh’s most exciting leap yet

Little Marek, the abused and delusional son of the village shepherd, believes his mother died giving birth to him. One of Marek’s few consola­tions is his enduring bond with the blind village midwife, Ina, who suckled him when he was a baby. For some people, Ina’s ability to receive trans­missions of sacred knowledge from the natural world is a godsend. For others, Ina’s home in the woods is a godless place.
The people’s desperate need to believe that there are powers that be who have their best interests at heart is put to a cruel test by their depraved lord and governor, especially in this year of record drought and famine. But when fate brings Marek into violent proximity to the lord’s family, new and occult forces arise to upset the old order. By year’s end, the veil between blindness and sight, life and death, and the natural world and the spirit world will prove to be very thin indeed.
An Instant New York Times Bestseller!
Lapvona flips all the conventions of familial and parental relations, putting hatred where love should be or a negotiation where grief should be . . . Through a mix of witchery, deception, murder, abuse, grand delusion, ludicrous conversations, and cringeworthy moments of bodily disgust, Moshfegh creates a world that you definitely don’t want to live in, but from which you can’t look away.” The Atlantic
In a village buffeted by natural disasters, a motherless shepherd boy finds himself part of a power struggle that puts the community’s faith to a savage test, in a spellbinding novel that represents Ottessa Moshfegh’s most exciting leap yet

Little Marek, the abused and delusional son of the village shepherd, believes his mother died giving birth to him. One of Marek’s few consola­tions is his enduring bond with the blind village midwife, Ina, who suckled him when he was a baby. For some people, Ina’s ability to receive trans­missions of sacred knowledge from the natural world is a godsend. For others, Ina’s home in the woods is a godless place.
The people’s desperate need to believe that there are powers that be who have their best interests at heart is put to a cruel test by their depraved lord and governor, especially in this year of record drought and famine. But when fate brings Marek into violent proximity to the lord’s family, new and occult forces arise to upset the old order. By year’s end, the veil between blindness and sight, life and death, and the natural world and the spirit world will prove to be very thin indeed.
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Extraits-
  • From the cover

    spring

     

    The bandits came again on Easter. This time they slaughtered two men, three women, and two small children. Some smelting tools were stolen from the blacksmith, but no gold or silver, as there was none. One of the bandits was injured by an ax wielded by the slain children's mother-she smashed his left foot. Then he was restrained by neighbors and dragged to the village square, where he was beaten and put in the pillory. Villagers pelted him with mud and animal excrement until nightfall. Grigor, the dead children's grandfather, was too bereft to sleep, so he got up in the night, went to the square, cut off the bandit's ear with a garden knife, and flung it in a lemon tree laden with blossoms. 'For the birds to eat!' he yelled at the bleeding man and sobbed as he slunk away. Nobody could say what specific acts of horror this one pilloried bandit had committed. The rest of the bandits got away and took with them six geese, four goats, six wheels of cheese, and a cask of honey, in addition to the iron tools.

     

    No lambs were stolen, as the lamb herder, Jude, lived in a pasture several miles from the center of the village, and he had his lambs penned and sleeping soundly that night as usual. The pasture was at the foot of a hill, on top of which sat the large stone manor where Villiam, Lapvona's lord and governor, resided. His guards were in position to defend him should any menacing individual ever climb the hill. Between the echoing screams from the village, Jude thought he could hear the gut strings of the guards' bows tighten from where he lay awake by the fire that night. It was not by chance that Jude and his son, Marek, lived in the pasture below the manor. Villiam and Jude shared a blood relation, their great-grandfather. Jude thought of Villiam as his cousin, though the two men had never met.

     

    On Monday, Marek, age thirteen, walked to the village to assist the men in digging a trench to bury the dead. He wanted to be helpful, but cowered when the bodies were laid out on the thick grass of the cemetery and the men took up their shovels. The heads of the dead were covered only in thin cloths. Marek imagined that their faces were still alive. He could see their eyelashes grazing the fabric as a soft wind blew. He saw the outlines of their lips and thought they were moving, speaking to him, warning him to get away. The children's bodies looked like wooden dolls, stiff and adorable. Marek crossed himself and retreated back to the road. The men of the village dug the trench easily without him anyway. Nobody cared that Marek had come and gone. He was like a stray dog that wandered in and out of the village from time to time, and everyone knew he was a bastard.

     

    Marek was a small boy and had grown crookedly, his spine twisted in the middle so that the right side of his rib cage protruded from his torso, which caused his arm to find its only comfort resting, half bent, across his belly. His left arm hung loose from its socket. His legs were bowed. His head was also misshapen, although he hid his skull under a tattered knit hat and bright red hair that had never once been brushed or cut. His father-whose long, uncut hair was brown-admonished vanity as a cardinal sin. There were no mirrors in their humble home in the pasture, not that they had any earnings to afford one. Jude was the oldest bachelor in Lapvona. Other men took their young cousins as their wives if they needed one-women often died in childbirth-or traded a few sheep or pigs to a village in the north for a tall girl to marry.

     

    Jude could never bear to see his reflection, not even in the clear, icy stream that ran through...

Au sujet de l’auteur-
  • Ottessa Moshfegh is a fiction writer from New England. Eileen, her first novel, was shortlisted for the National Book Critics Circle Award and the Man Booker Prize, and won the PEN/Hemingway Award for debut fiction. My Year of Rest and Relaxation and Death in Her Hands, her second and third novels, were New York Times bestsellers. She is also the author of the short story collection Homesick for Another World and a novella, McGlue. She lives in Southern California.
Critiques-
  • Publisher's Weekly

    Starred review from March 28, 2022
    Moshfegh’s deliriously quirky medieval tale (after Death in Her Hands) revolves around a disabled shepherd boy’s test of faith. Marek, 13, is abused by his father and raised by Ina, a midwife and witch who once nursed him as an infant. Still, Marek possesses a childlike faith in God. He’ll need it. All is not well in the fiefdom of Lapvona: a plague ravages the people, a drought sours the earth, starvation spreads, and high atop a hill overlooking the village sits greedy Lord Villiam, a man who “believe that his appetite nothing but a physical symptom of his greatness” and consequently hoards all the food. Down below, Ina trades villagers psychedelic mushrooms for bread and eggs, and the mushrooms give people alternately visions of heaven and hell, either a respite from or an enhancement of the daily nightmare wrought on them by Villiam. Moshfegh’s picture of medieval cruelty includes unsparing accounts of torture, rape, cannibalism, and witchcraft, and as Marek grapples with the pervasive brutality and whether remaining pure of heart is worth the trouble—or is even possible—the narrative tosses readers through a series of dizzying reversals. Throughout, Moshfegh brings her trademark fascination with the grotesque to depictions of the pandemic, inequality, and governmental corruption, making them feel both uncanny and all too familiar. It’s a triumph. Agent: Bill Clegg, Clegg Agency.

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