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INSTANT NEW YORK TIMES BESTSELLER A NEW YORK TIMES NOTABLE BOOK OF 2018 ONE OF THE ECONOMIST'S BOOKS OF THE YEAR
"My new favorite book of all time." —Bill Gates If you think the world is coming to an end, think again: people are living longer, healthier, freer, and happier lives, and while our problems are formidable, the solutions lie in the Enlightenment ideal of using reason and science. By the author of the new book, Rationality. Is the world really falling apart? Is the ideal of progress obsolete? In this elegant assessment of the human condition in the third millennium, cognitive scientist and public intellectual Steven Pinker urges us to step back from the gory headlines and prophecies of doom, which play to our psychological biases. Instead, follow the data: In seventy-five jaw-dropping graphs, Pinker shows that life, health, prosperity, safety, peace, knowledge, and happiness are on the rise, not just in the West, but worldwide. This progress is not the result of some cosmic force. It is a gift of the Enlightenment: the conviction that reason and science can enhance human flourishing. Far from being a naïve hope, the Enlightenment, we now know, has worked. But more than ever, it needs a vigorous defense. The Enlightenment project swims against currents of human nature—tribalism, authoritarianism, demonization, magical thinking—which demagogues are all too willing to exploit. Many commentators, committed to political, religious, or romantic ideologies, fight a rearguard action against it. The result is a corrosive fatalism and a willingness to wreck the precious institutions of liberal democracy and global cooperation. With intellectual depth and literary flair, Enlightenment Now makes the case for reason, science, and humanism: the ideals we need to confront our problems and continue our progress.
INSTANT NEW YORK TIMES BESTSELLER A NEW YORK TIMES NOTABLE BOOK OF 2018 ONE OF THE ECONOMIST'S BOOKS OF THE YEAR
"My new favorite book of all time." —Bill Gates If you think the world is coming to an end, think again: people are living longer, healthier, freer, and happier lives, and while our problems are formidable, the solutions lie in the Enlightenment ideal of using reason and science. By the author of the new book, Rationality. Is the world really falling apart? Is the ideal of progress obsolete? In this elegant assessment of the human condition in the third millennium, cognitive scientist and public intellectual Steven Pinker urges us to step back from the gory headlines and prophecies of doom, which play to our psychological biases. Instead, follow the data: In seventy-five jaw-dropping graphs, Pinker shows that life, health, prosperity, safety, peace, knowledge, and happiness are on the rise, not just in the West, but worldwide. This progress is not the result of some cosmic force. It is a gift of the Enlightenment: the conviction that reason and science can enhance human flourishing. Far from being a naïve hope, the Enlightenment, we now know, has worked. But more than ever, it needs a vigorous defense. The Enlightenment project swims against currents of human nature—tribalism, authoritarianism, demonization, magical thinking—which demagogues are all too willing to exploit. Many commentators, committed to political, religious, or romantic ideologies, fight a rearguard action against it. The result is a corrosive fatalism and a willingness to wreck the precious institutions of liberal democracy and global cooperation. With intellectual depth and literary flair, Enlightenment Now makes the case for reason, science, and humanism: the ideals we need to confront our problems and continue our progress.
Due to publisher restrictions the library cannot purchase additional copies of this title, and we apologize if there is a long waiting list. Be sure to check for other copies, because there may be other editions available.
Due to publisher restrictions the library cannot purchase additional copies of this title, and we apologize if there is a long waiting list. Be sure to check for other copies, because there may be other editions available.
Excerpts-
From the book
Part I
Enlightenment
The common sense of the eighteenth century, its grasp of the obvious facts of human suffering, and of the obvious demands of human nature, acted on the world like a bath of moral cleansing. —Alfred North Whitehead
In the course of several decades giving public lectures on language, mind, and human nature, I have been asked some mighty strange questions. Which is the best language? Are clams and oysters conscious? When will I be able to upload my mind to the Internet? Is obesity a form of violence?
But the most arresting question I have ever fielded followed a talk in which I explained the common place among scientists that mental life consists of patterns of activity in the tissues of the brain. A student in the audience raised her hand and asked me:
“Why should I live?”
The student’s ingenuous tone made it clear that she was neither suicidal nor sarcastic but genuinely curious about how to find meaning and purpose if traditional religious beliefs about an immortal soul are undermined by our best science. My policy is that there is no such thing as a stupid question, and to the surprise of the student, the audience, and most of all myself, I mustered a reasonably creditable answer. What I recall saying—embellished, to be sure, by the distortions of memory and l’esprit de l’escalier, the wit of the staircase—went something like this:
In the very act of asking that question, you are seeking reasons for your convictions, and so you are committed to reason as the means to discover and justify what is important to you. And there are so many reasons to live!
As a sentient being, you have the potential to flourish. You can refine your faculty of reason itself by learning and debating. You can seek explanations of the natural world through science, and insight into the human condition through the arts and humanities. You can make the most of your capacity for pleasure and satisfaction, which allowed your ancestors to thrive and thereby allowed you to exist. You can appreciate the beauty and richness of the natural and cultural world. As the heir to billions of years of life perpetuating itself, you can perpetuate life in turn. You have been endowed with a sense of sympathy—the ability to like, love, respect, help, and show kindness—and you can enjoy the gift of mutual benevolence with friends, family, and colleagues.
And because reason tells you that none of this is particular to you, you have the responsibility to provide to others what you expect for yourself. You can foster the welfare of other sentient beings by enhancing life, health, knowledge, freedom, abundance, safety, beauty, and peace. History shows that when we sympathize with others and apply our ingenuity to improving the human condition, we can make progress in doing so, and you can help to continue that progress.
Explaining the meaning of life is not in the usual job description of a professor of cognitive science, and I would not have had the gall to take up her question if the answer depended on my arcane technical knowledge or my dubious personal wisdom. But I knew I was channeling a body of beliefs and values that had taken shape more than two centuries before me and that are now more relevant than ever: the ideals of the Enlightenment.
The Enlightenment principle that we can apply reason and sympathy to enhance human flourishing may seem obvious, trite, old-fashioned. I wrote this book because I have come to realize that it is not....
Reviews-
September 15, 2017
In 2011's The Better Angels of Our Nature, surging back as a best seller after Bill Gates recommended it as a graduation present in May, Harvard cognitive scientist Pinker presented evidence that over millennia our world has grown less violent. Here he offers 75 graphs showing that key factors such as health, happiness, prosperity, educational rights, environmental quality, and quality of life are on the upswing worldwide. With a ten-city tour.
Copyright 2017 Library Journal, LLC Used with permission.
December 11, 2017 Harvard psychology professor Pinker (The Sense of Style) defends progressive ideals against contemporary critics, pundits, cantankerous philosophers, and populist politicians to demonstrate how far humanity has come since the Enlightenment. These ideals, as well as progress, science, reason, and humanism, are explored through the lenses of evolutionary biology, physics, sociology, anthropology, and, of course, history. Pinker explores the fallacies that critics of progressive ideals employ and presents graphs and statistics to demonstrate that issues such as income inequality, terrorism, and racial intolerance are not at the crisis levels the hysterical media commonly suggests. He astutely captures the deceptive techniques of the naysayers whose opinions alter those of the wider public, describing “the social critic’s standard formula for sowing panic: Here’s an anecdote, therefore it’s a trend, therefore it’s a crisis.” In the book’s final section, Pinker explores how political discourse exploits cognitive biases, exacerbating polarization and partisanship, and how humanism is a preferable ideology to its main rivals, theism and nationalism. In an era of increasingly “dystopian rhetoric,” Pinker’s sober, lucid, and meticulously researched vision of human progress is heartening and important. Agent: David Brockman, Brockman Inc.
December 15, 2017 The bomb? The plague? Trump? Not to worry; things are getting better. So writes eternal optimist Pinker (Psychology/Harvard Univ.; The Better Angels of Our Nature: Why Violence Has Declined, 2011, etc.)."Why should I live?" So asked one of the author's students. "Explaining the meaning of life is not the usual job description of a professor of cognitive science," he writes--before gamely proceeding to answer that very question from a variety of stances, all resting on the assumption that life is best endowed with meaning if only we remember our Enlightenment ideals. Those ideals, "products of human reason," hinge on--well, reason, and science, the latter the "refining of reason to understand the world." Against these are what Pinker characterizes as manifestations of delusional thinking, including religious faith and the "hermeneutic parsing of sacred texts," the "suffocating political correctness" on campus, the "disaster of postmodernism" that has devastated humanistic thought, and the "identity-protective cognition" that has made political discourse so soul-killing. Pinker's protestations are progressive, though the academically orthodox will find him an apostate. Just so, his atheism may put him in company with Christopher Hitchens and Sam Harris, but he would doubtless say that it's the only logical conclusion to come to, and Pascal's wager be damned. In a long, overstuffed, impeccably written text full of interesting tidbits from neuroscience and other disciplines, the author examines the many ways in which Enlightenment ideals have given us lives that our forebears would envy even if gloominess and pessimism are the order of the day--on which he sensibly remarks, "a modicum of anxiety may be the price we pay for the uncertainty of freedom." There's work to be done, of course, from educating the illiterate and innumerate to taking the world's nuclear arsenal down to, ideally, zero, and much else besides.For those inclined to believe that the end is not nigh and who would like to keep up with recent science, this book is a...well, not a godsend, but a gift all the same.
COPYRIGHT(2017) Kirkus Reviews, ALL RIGHTS RESERVED.
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