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Many people dream of escaping modern life, but most will never act on it. This is the remarkable true story of a man who lived alone in the woods of Maine for 27 years, making this dream a reality—not out of anger at the world, but simply because he preferred to live on his own. A New York Times bestseller In 1986, a shy and intelligent twenty-year-old named Christopher Knight left his home in Massachusetts, drove to Maine, and disappeared into the forest. He would not have a conversation with another human being until nearly three decades later, when he was arrested for stealing food. Living in a tent even through brutal winters, he had survived by his wits and courage, developing ingenious ways to store edibles and water, and to avoid freezing to death. He broke into nearby cottages for food, clothing, reading material, and other provisions, taking only what he needed but terrifying a community never able to solve the mysterious burglaries. Based on extensive interviews with Knight himself, this is a vividly detailed account of his secluded life—why did he leave? what did he learn?—as well as the challenges he has faced since returning to the world. It is a gripping story of survival that asks fundamental questions about solitude, community, and what makes a good life, and a deeply moving portrait of a man who was determined to live his own way, and succeeded.
Many people dream of escaping modern life, but most will never act on it. This is the remarkable true story of a man who lived alone in the woods of Maine for 27 years, making this dream a reality—not out of anger at the world, but simply because he preferred to live on his own. A New York Times bestseller In 1986, a shy and intelligent twenty-year-old named Christopher Knight left his home in Massachusetts, drove to Maine, and disappeared into the forest. He would not have a conversation with another human being until nearly three decades later, when he was arrested for stealing food. Living in a tent even through brutal winters, he had survived by his wits and courage, developing ingenious ways to store edibles and water, and to avoid freezing to death. He broke into nearby cottages for food, clothing, reading material, and other provisions, taking only what he needed but terrifying a community never able to solve the mysterious burglaries. Based on extensive interviews with Knight himself, this is a vividly detailed account of his secluded life—why did he leave? what did he learn?—as well as the challenges he has faced since returning to the world. It is a gripping story of survival that asks fundamental questions about solitude, community, and what makes a good life, and a deeply moving portrait of a man who was determined to live his own way, and succeeded.
Due to publisher restrictions the library cannot purchase additional copies of this title, and we apologize if there is a long waiting list. Be sure to check for other copies, because there may be other editions available.
Due to publisher restrictions the library cannot purchase additional copies of this title, and we apologize if there is a long waiting list. Be sure to check for other copies, because there may be other editions available.
Excerpts-
From the coverChapter 16
Knight lived in the dirt but was cleaner than you. Way cleaner. Pine needles and mud don’t make you dirty, except superficially. The muck that matters, the bad bacteria, the evil virus, is typically passed through coughs and sneezes and handshakes and kisses. The price of sociability is sometimes our health. Knight quarantined himself from the human race and thus avoided our biohazards. He stayed phenomenally healthy. Though he suffered deeply at times, he insists he never once had a medical emergency, or a serious illness, or a bad accident, or even a cold.
During the summers, especially in the early years, he was strong, fit, and spry. “You should have seen me in my twenties—I ruled the land I walked upon, it was mine,” Knight said, exposing the prideful streak that runs below his surface of contrition. “Why shouldn’t I claim it as my own? No one else was there. I was in control. I controlled it as much as I wanted. I was lord of the woods.”
Poison ivy grows throughout the area; its prevalence prevented some people from searching for his site. Knight kept a little jingle in his head—“leaves of three, let it be”—and so ably memorized where each patch grew that even at night he didn’t brush against it. He says he was never once afflicted.
Lyme disease, a bacterial illness transmitted through tick bites that can cause partial paralysis, is endemic to central Maine, but Knight was spared that as well. He brooded about Lyme for a while, then came to a realization: “I couldn’t do anything about it, so I stopped thinking about it.”
Living in the woods, subject to the whims of nature, offers a great deal of autonomy but not much control. At first, Knight worried about everything: snowstorms might bury him, hikers could find him, the police would capture him. Gradually, methodically, he shed most of his anxiety.
But not all. Being too relaxed, he felt, was also a danger. In appropriate doses, worry was useful, possibly lifesaving. “I used worry to encourage thought,” he said. “Worry can give you an extra prod to survive and plan. And I had to plan.”
At the conclusion of each thieving mission, he was absolved temporarily of worry. The order in which he ate his food was governed by the pace of spoilage, ground beef to Twinkies. When he was down to little more than flour and shortening, he’d mix those together with water and make biscuits. He never stole homemade meals or unwrapped items, for fear someone might poison him, so everything he took came sealed in a carton or can. He ate every morsel, scraping the containers clean. Then he deposited the wrappers and cartons in his camp’s dump, stuffed between boulders at the boundary of his site.
The dump was scattered over an area of about a hundred square feet. One section was devoted to items like propane tanks and old mattresses and sleeping bags and books, another to food containers. Even in the food area, there was no odor. Knight added layers of dirt and leaves to aid with composting, which eliminated any smell, but most of the packaging was waxed cardboard or plastic, slow to disintegrate. Upon excavation, the colors on many boxes remained garish, superlatives and exclamation points and rococo typography popping from the soil while robins chirped in the branches above.
The archeological record contained in his dump revealed why Knight’s only significant health issue was his teeth. He brushed regularly, he stole toothpaste, but did not see a dentist and his teeth began to rot. It didn’t help that his culinary...
About the Author-
MICHAEL FINKEL is the author of True Story: Murder, Memoir, Mea Culpa, which was adapted into a 2015 major motion picture. He has written for National Geographic, GQ, Rolling Stone, Esquire, Vanity Fair, The Atlantic, and TheNew York Times Magazine. He lives in western Montana.
October 24, 2016 On a summer morning in 1986, 20-year-old Christopher Knight didn’t show up for his job installing alarm systems in Waltham, Mass. Nearly three decades passed before he reappeared and revealed he’d spent most of that time camping in the woods of central Maine. In this fascinating account of Knight’s renunciation of humanity, Finkel (True Story: Murder, Memoir, Mea Culpa) struggles to comprehend the impulses that led Knight to court death by hypothermia even though his family home was less than an hour’s drive away. To survive, Knight relentlessly pilfered supplies from vacation houses around his campsite, infuriating and terrifying homeowners and baffling a generation of cops. Finally apprehended during one of his raids, the “Hermit of North Pond” battled depression and contemplated suicide as he was forced to rejoin society. Drawn by the details that followed Knight’s arrest, Finkel reached out to him through letters and visits. Despite frequent rebuffs, enough of a relationship developed for Finkel to broadly outline Knight’s wilderness solitude. A fellow outdoorsman, Finkel places Knight in the long tradition of hermits, a category that has been admired and distrusted over the centuries. Yet even as Finkel immerses himself in Knight’s life—researching hermits, consulting psychologists, even camping at Knight’s hideaway—his subject’s motivations remain obscure, leaving the book somehow incomplete. The book doesn’t penetrate the mystery of Knight’s renunciation, but the questions it raises remain deeply compelling.
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