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The Heartbeat of Wounded Knee
Cover of The Heartbeat of Wounded Knee
The Heartbeat of Wounded Knee
Native America from 1890 to the Present
FINALIST FOR THE 2019 NATIONAL BOOK AWARD
LONGLISTED FOR THE 2020 ANDREW CARNEGIE MEDAL FOR EXCELLENCE
A NEW YORK TIMES BESTSELLER
Named a best book of 2019 by The New York Times, TIMEThe Washington Post, NPRHudson BooksellersThe New York Public LibraryThe Dallas Morning News, and Library Journal.

"Chapter after chapter, it's like one shattered myth after another." - NPR
"An informed, moving and kaleidoscopic portrait... Treuer's powerful book suggests the need for soul-searching about the meanings of American history and the stories we tell ourselves about this nation's past.." - New York Times Book Review, front page
A sweeping history—and counter-narrative—of Native American life from the Wounded Knee massacre to the present.

The received idea of Native American history—as promulgated by books like Dee Brown's mega-bestselling 1970 Bury My Heart at Wounded Knee—has been that American Indian history essentially ended with the 1890 massacre at Wounded Knee. Not only did one hundred fifty Sioux die at the hands of the U. S. Cavalry, the sense was, but Native civilization did as well.
Growing up Ojibwe on a reservation in Minnesota, training as an anthropologist, and researching Native life past and present for his nonfiction and novels, David Treuer has uncovered a different narrative. Because they did not disappear—and not despite but rather because of their intense struggles to preserve their language, their traditions, their families, and their very existence—the story of American Indians since the end of the nineteenth century to the present is one of unprecedented resourcefulness and reinvention.
In The Heartbeat of Wounded Knee, Treuer melds history with reportage and memoir. Tracing the tribes' distinctive cultures from first contact, he explores how the depredations of each era spawned new modes of survival. The devastating seizures of land gave rise to increasingly sophisticated legal and political maneuvering that put the lie to the myth that Indians don't know or care about property. The forced assimilation of their children at government-run boarding schools incubated a unifying Native identity. Conscription in the US military and the pull of urban life brought Indians into the mainstream and modern times, even as it steered the emerging shape of self-rule and spawned a new generation of resistance. The Heartbeat of Wounded Knee is the essential, intimate story of a resilient people in a transformative era.
FINALIST FOR THE 2019 NATIONAL BOOK AWARD
LONGLISTED FOR THE 2020 ANDREW CARNEGIE MEDAL FOR EXCELLENCE
A NEW YORK TIMES BESTSELLER
Named a best book of 2019 by The New York Times, TIMEThe Washington Post, NPRHudson BooksellersThe New York Public LibraryThe Dallas Morning News, and Library Journal.

"Chapter after chapter, it's like one shattered myth after another." - NPR
"An informed, moving and kaleidoscopic portrait... Treuer's powerful book suggests the need for soul-searching about the meanings of American history and the stories we tell ourselves about this nation's past.." - New York Times Book Review, front page
A sweeping history—and counter-narrative—of Native American life from the Wounded Knee massacre to the present.

The received idea of Native American history—as promulgated by books like Dee Brown's mega-bestselling 1970 Bury My Heart at Wounded Knee—has been that American Indian history essentially ended with the 1890 massacre at Wounded Knee. Not only did one hundred fifty Sioux die at the hands of the U. S. Cavalry, the sense was, but Native civilization did as well.
Growing up Ojibwe on a reservation in Minnesota, training as an anthropologist, and researching Native life past and present for his nonfiction and novels, David Treuer has uncovered a different narrative. Because they did not disappear—and not despite but rather because of their intense struggles to preserve their language, their traditions, their families, and their very existence—the story of American Indians since the end of the nineteenth century to the present is one of unprecedented resourcefulness and reinvention.
In The Heartbeat of Wounded Knee, Treuer melds history with reportage and memoir. Tracing the tribes' distinctive cultures from first contact, he explores how the depredations of each era spawned new modes of survival. The devastating seizures of land gave rise to increasingly sophisticated legal and political maneuvering that put the lie to the myth that Indians don't know or care about property. The forced assimilation of their children at government-run boarding schools incubated a unifying Native identity. Conscription in the US military and the pull of urban life brought Indians into the mainstream and modern times, even as it steered the emerging shape of self-rule and spawned a new generation of resistance. The Heartbeat of Wounded Knee is the essential, intimate story of a resilient people in a transformative era.
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    Meetings and Beginnings

    There is a tendency to view the European settlement of North America, and the corresponding decimation of many tribes and cultures, as sudden and inevitable. It was neither. How, then, did Indians go from being the lords of the continent-controlling all its shores, all the interior, having mastered its climates and terrain and even the inevitable conflict with other tribes-to the scattered remnants present in 1891?

    Although the northern Atlantic littoral had been reached and lightly explored by Leif Eriksson (Eriksson the Lucky) in the eleventh century, it wasn't until Christopher Columbus landed in the Bahamas on October 12, 1492, that the age of exploration (and eventually settlement) of the New World truly began. And that is where the story of America usually begins. Like many origin myths, the idea that everything began in 1492 when Columbus sailed the ocean blue is a fiction. So, too, are the received notions about why he came: his journey wasn't motivated by ideology or by the desire to prove that the earth was round. Columbus's journey to North America was a mission that would resemble the worst kind of marriage: he came for money and ended up in court.

    In many ways, his journey began with the Ottomans and with the rise of a mercantile class-early monopolists, if you will. Prior to 1453, the Silk Road that led from Europe through the Middle East and the subcontinent to China was protected, known, and stable enough to facilitate a robust trade in silk and spices between Asia and Europe. Since at least 3000 bce, spices had been traded from east to west via coastal routes, and, later, by sea routes. Cinnamon, nutmeg, ebony, silk, obsidian, and all manner of goods moved from east to west, while gold, silver, and gems moved from west to east. A host of other things followed along those routes: religions, populations, knowledge, philosophy, genes, and disease. The relationships that evolved, from antiquity through the Middle Ages, while not necessarily equitable and certainly not always peaceful, weren't only, or even primarily, exploitive. When the Ottoman Turks conquered Constantinople in 1453, however, the ensuing regime change dismantled that network. The powers in Venice, Genoa, Barcelona, and Lisbon needed new ways to get the goods to which they were accustomed into Europe. Specifically, they needed a cheaper way than traveling through the politically unstable Mediterranean waters and the increasingly risky overland routes across the Arabian Peninsula. Political unrest was widespread, as were piracy and violence.

    Making matters worse were Iberian civil wars and a kind of economic headlock imposed on European royal power by feudal mercantilism. Spain wasn't exactly Spain until the end of the fifteenth century; it was a collection of competing states including Portugal, Castile, Granada, and Navarre, united through conquest and the marriage of Isabella and Ferdinand. The Spanish crown in particular had depleted its resources in punitive wars against other Iberian countries and against the Moors, who were finally expelled from Spain in the late 1400s. Though driven from Spain, the Moors were still a force in the Mediterranean, and they effectively choked off trade to Spain's courts. (The effects were dramatic; for example, by 1503 pepper traded through the Mediterranean cost 80 percent more than pepper that came from the New World). Merchants, long denied standing and opportunity in their home countries in favor of royal companies, had in the meantime developed their own foreign trade networks, and they became rich, in some cases richer than the crown. Then, as now, power followed money; European monarchies were losing...

Reviews-
  • Kirkus

    October 15, 2018
    An Ojibwe novelist and historian delivers a politically charged, highly readable history of America's Indigenous peoples after the end of the wars against them.Native American history, Treuer (Prudence, 2015, etc.) provocatively reminds us, does not end at Wounded Knee, which is usually the last major event concerning Native people that non-Natives can recite. The population of those who identify as Native has increased tenfold since 1900; a third of them are under the age of 18 in a time when many other populations--including white Americans--are aging. "We seem to be everywhere," writes the author, "and doing everything." This is not for want of trying otherwise on the part of the federal government, which, at several points in the last 12 decades, has attempted to delist Indian populations and seize reservation lands. Treuer's account includes many such maneuvers, such as the Indian Reorganization Act of 1934, along with episodes of Native resistance that were not always successful. As he notes, for example, the American Indian Movement of the 1970s, born in the cities, often had trouble gaining a foothold on rural reservations such as Pine Ridge: "Despite its focus on reclaiming Indian pride by way of Indian cultures and ceremonies, and by privileging the old ways, reservation communities were not entirely sold on AIM." Treuer has been through a tremendous amount of literature to write this book, but he's also been out on the land talking with people in those communities, as with one tough Blackfoot elder he interviewed: "He had the clipped tones of the High Plains along with a kind of 'Don't fuck with me' cadence that I always think of as 'elderly Indian voice.' " Treuer closes his lucid account with a portrait of the "water keepers" who gathered from all over the continent in the hope of protecting Sioux lands against an oil pipeline that, for the moment, has been stalled in its tracks through their efforts.A welcome modern rejoinder to classics such as God Is Red and Bury My Heart at Wounded Knee.

    COPYRIGHT(2018) Kirkus Reviews, ALL RIGHTS RESERVED.

  • Publisher's Weekly

    November 4, 2019
    Ojibwe novelist and nonfiction author Treuer (Prudence) offers a counter-narrative to the “same old sad story of the ‘dead Indian’ ” in this forceful, full-scale history of the Native American experience. The book’s title references Dee Brown’s 1970 bestseller, Bury My Heart at Wounded Knee, and its claim that, between 1860 and 1890, “the culture and civilization of the American Indian was destroyed.” Aiming to recast how Native Americans see themselves as well as how they’re viewed by others, Treuer briskly chronicles the first four centuries of contact between Europeans and American Indians before taking a deep dive into the “untold story of the past 128 years.” He documents Native American heroism in WWI; the 1934 Indian Reorganization Act, which brought New Deal reforms to tribal communities; the post-WWII urban migration of Native Americans; the 1970s occupations of Alcatraz Island and the Bureau of Indian Affairs by members of the American Indian Movement; and the impact of legalized gambling on reservation life. Interwoven with these accounts are profiles of Treuer’s friends and family, and reportage from “Indian homelands” throughout the U.S. His character sketches, of Oglala Lakota chef and cookbook author Sean Sherman, for example, are impactful and finely drawn. This vivid rewriting of the history of Native America should be required reading.

  • Booklist

    Starred review from November 15, 2018
    Treuer?acclaimed author (Prudence, 2015), professor, and Ojibwe from the Leech Lake reservation in northern Minnesota?here offers his own very personal counternarrative to the depressing story of defeated, hopeless Native Americans depicted in Dee Brown's 1970 classic, Bury My Heart at Wounded Knee. Treuer methodically guides the reader along the path of Native history since that 1890 massacre, highlighting not just the ways in which treaties were ignored, or how the disastrous policy of assimilation was aimed at wiping out centuries of culture and language, or the drastic reduction of Indian landholdings resulting from the Dawes Act of 1877, but focusing instead on how each of these assaults on everything indigenous people held dear actually led to their strong resolve not only to survive but to emerge reenergized. Native participation in World Wars I and II, the termination policy and subsequent Relocation Act, the migration to cities, the rise and fall of the American Indian Movement, the growth of tribal capitalism engendered by tribal sovereignty?each of these phenomena is embellished not only by Treuer's extensive documentation but also by anecdotes populated by members of his own family and longtime friends from Leech Lake. His scholarly reportage of these 125 years of Native history thus comes to vivid life for every reader.(Reprinted with permission of Booklist, copyright 2018, American Library Association.)

  • Library Journal

    December 1, 2018

    The author of astute, heartfelt fiction, including the multi-best-booked The Translation of Dr Apelles, Ojibwe author Treuer uses his anthropological training to offer a new view of the Native experience. Treuer argues that the adversity Natives have faced since the late 1800s has in fact led to a rebirth of culture and identity, firming up resistance and connecting different peoples across the continent.

    Copyright 2018 Library Journal, LLC Used with permission.

  • Library Journal

    Starred review from December 1, 2018

    Treuer (literature, Univ. of Southern California), a Leech Lake Reservation Ojibwe scholar, has distinguished himself as an accomplished writer of both fiction (Prudence) and nonfiction (Rez Life). Here he takes on a bold task: a history of Native America from the Paleolithic to the Standing Rock Reservation protest against the Dakota Access Pipeline in 2017. Peoples from all regions of North America are included. Unlike other works that depict the "vanishing Indian" narrative, Treuer's does not end at the 1890 Wounded Knee massacre. Rather, he uses Wounded Knee as a springboard to discuss the Native American experience as it has adapted and persisted since. The struggles of Native peoples, including the United States cavalry's attacks, the destruction of the bison herds, and forced integration through boarding schools, are held in balance with the success stories, such as the Pueblo Revolt, the rise of the American Indian Movement, and the development of the tribal gaming industry. VERDICT Treuer chronicles the long histories of Native North America, showing the transformation and endurance of many nations. All American history collections will benefit from this important work by an important native scholar.--Jeffrey Meyer, Mt. Pleasant P.L., IA

    Copyright 2018 Library Journal, LLC Used with permission.

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The Heartbeat of Wounded Knee
The Heartbeat of Wounded Knee
Native America from 1890 to the Present
David Treuer
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